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Trinity Episcopal Church

91 Main Street, Bridgewater, MA

News and Updates

VI Pentecost
Proper 10
July 12, 2020

Just so you know…….

Due to the Covid-19 emergency, all of our worship services will continue to come to you virtually through May. We continue to find our way when it comes to providing Sunday worship remotely. Our services can get impacted by wireless signals, reception in our homes, our computers, high volume of Facebook use, and just mysterious things like bandwidth et al. But we won’t quit trying to improve our efforts.
 
If you find it too difficult to log in to view the service or find the interruptions too distracting, you can just watch it later. It will become available for viewing about 30 minutes after the service. Just know, we are so grateful to have you with us in spirit, whether in real time or slightly delayed time  -  John   

 
Steps to view Worship Service after its completion: Click on video and a small screen will come up. Scroll down screen
and service choices will come up.
  • Click on screen of service you want to watch. In the middle of the screen
click on arrow and service will play.
  • If you want to watch the service via full screen. Go to bottom right of your
screen and you will see a small box next to a speaker image. Click on that
and you can view service via full screen.
 
The Holy Eucharist Rite Two
The Word of God
 
A hymn, psalm, or anthem may be sung.
The people standing, the Celebrant says:

 
Blessed be God: Father, Son, and Holy Spirit.
 
People: And blessed be his kingdom, now and for ever. Amen.
 
In place of the above, from Easter Day through the Day of Pentecost
 
Celebrant: Alleluia. Christ is risen.
People: The Lord is risen indeed. Alleluia.
 
In Lent and on other penitential occasions
 
Celebrant: Bless the Lord who forgives all our sins.
People: His mercy endures for ever.
 
The Celebrant may say:
 
Almighty God, to you all hearts are open, all desires known,
and from you no secrets are hid: Cleanse the thoughts of our
hearts by the inspiration of your Holy Spirit, that we may
perfectly love you, and worthily magnify your holy Name;
through Christ our Lord. Amen.
 
When appointed, the following hymn or some other song of praise is
sung or said, all standing:

 
Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.
 
On other occasions the following is used
 
Lord, have mercy. Kyrie eleison.
Christ, have mercy. or Christe eleison.
Lord, have mercy. Kyrie eleison.
 
or this
 
Holy God,
Holy and Mighty,
Holy Immortal One,
Have mercy upon us.
 
The Collect of the Day
The Celebrant says to the people:
 
The Lord be with you.
 
People:            And also with you.
Celebrant:       Let us pray.
The Celebrant says the Collect.
People:            Amen.
 
The Lessons
The people sit. One or two Lessons, as appointed, are read,
the Reader first saying:
A Reading (Lesson) from ____________ .
A citation giving chapter and verse may be added.
After each Reading, the Reader may say
The Word of the Lord.
People: Thanks be to God.
or the Reader may say: Here ends the Reading (Epistle).
 
Silence may follow.
A Psalm, hymn, or anthem may follow each Reading.
Then, all standing, the Deacon or a Priest reads the Gospel, first saying
 
The Holy Gospel of our Lord Jesus Christ
according to ____________ .
People: Glory to you, Lord Christ.
 
After the Gospel, the Reader says
 
The Gospel of the Lord.
People: Praise to you, Lord Christ.
 
The Sermon
 
On Sundays and other Major Feasts there follows, all standing
 
The Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
 
The Prayers of the People
Prayer is offered with intercession for The Universal Church, its members, and its mission, The Nation and all in authority, The welfare of the world, The concerns of the local community, Those who suffer and those in any trouble, The departed (with commemoration of a saint when appropriate)
See the forms beginning on page 383.
 
Prayers of the People Intercession
 
Form VI
The Leader and People pray responsively
 
In peace, we pray to you, Lord God.
 
Silence
 
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
 
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
 
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
 
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
 
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
 
For [N. our Presiding Bishop, and N. (N.) our Bishop(s); and for] all bishops and other ministers;
For all who serve God in his Church.
 
For the special needs and concerns of this congregation.
 
Silence
 
The People may add their own petitions
 
Hear us, Lord;
For your mercy is great.
 
We thank you, Lord, for all the blessings of this life.
 
Silence
 
The People may add their own thanksgivings
 
We will exalt you, O God our King;
And praise your Name for ever and ever.
 
We pray for all who have died, that they may have a place in your eternal kingdom.

Silence
 
The People may add their own petitions
 
Lord, let your loving-kindness be upon them;
Who put their trust in you.
 
  We pray to you also for the forgiveness of our sins.
 
  Silence may be kept.
 
  Leader and People
 
  Have mercy upon us, most merciful Father;
  in your compassion forgive us our sins,
  known and unknown,
  things done and left undone;
  and so uphold us by your Spirit
  that we may live and serve you in newness of life,
  to the honor and glory of your Name;
  through Jesus Christ our Lord. Amen.
 
The Celebrant concludes with an absolution or a suitable Collect.
 
If there is no celebration of the Communion, or if a priest is not available,
the service is concluded as directed on page 406.
 
Confession of Sin (Omitted if said during Prayers of the People)
A Confession of Sin is said here if it has not been said earlier. On occasion, the Confession may be omitted.
One of the sentences from the Penitential Order on page 351 may be said.
 
The Deacon or Celebrant says
Let us confess our sins against God and our neighbor.
 
Silence may be kept.
 
Minister and People
 
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
 
The Bishop when present, or the Priest, stands and says
 
Almighty God have mercy on you, forgive you all your sins
through our Lord Jesus Christ, strengthen you in all
goodness, and by the power of the Holy Spirit keep you in
eternal life. Amen.
 
The Peace
 
All stand. The Celebrant says to the people
 
The peace of the Lord be always with you.
People And also with you.
 
Then the Ministers and People may greet one another in the name of the Lord.
 
The Holy Communion
 
The Celebrant may begin the Offertory with one of the sentences on page 376, or with some other sentence of Scripture. During the Offertory, a hymn, psalm, or anthem may be sung. Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.
 
Eucharistic Prayer B
 
The people remain standing. The Celebrant, whether bishop or priest,
faces them and sings or says:
 
The Lord be with you.
People And also with you.
Celebrant Lift up your hearts.
People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God.
People It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
It is right, and a good and joyful thing, always and everywhere
to give thanks to you, Father Almighty, Creator of
heaven and earth.
 
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
 
Therefore we praise you, joining our voices with Angels and
Archangels and with all the company of heaven, who for ever
sing this hymn to proclaim the glory of your Name:

Celebrant and People
 
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
 
The people stand or kneel.
 
Then the Celebrant continues
 
We give thanks to you, O God, for the goodness and love
which you have made known to us in creation; in the calling
of Israel to be your people; in your Word spoken through the
prophets; and above all in the Word made flesh, Jesus, your
Son. For in these last days you sent him to be incarnate from
the Virgin Mary, to be the Savior and Redeemer of the world.
In him, you have delivered us from evil, and made us worthy
to stand before you. In him, you have brought us out of error
into truth, out of sin into righteousness, out of death into life.
 
At the following words concerning the bread, the Celebrant is to hold it or lay a hand upon it;
and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel
containing wine to be consecrated.
 
On the night before he died for us, our Lord Jesus Christ took
bread; and when he had given thanks to you, he broke it, and
gave it to his disciples, and said, “Take, eat: This is my Body,
which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given
thanks, he gave it to them, and said, “Drink this, all of you:
This is my Blood of the new Covenant, which is shed for you
and for many for the forgiveness of sins. Whenever you drink
it, do this for the remembrance of me.”
Therefore, according to his command, O Father,
 
Celebrant and People
We remember his death,
We proclaim his resurrection,
We await his coming in glory;
 
The Celebrant continues
 
And we offer our sacrifice of praise and thanksgiving to you,
O Lord of all; presenting to you, from your creation, this
bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon
these gifts that they may be the Sacrament of the Body of
Christ and his Blood of the new Covenant. Unite us to your
Son in his sacrifice, that we may be acceptable through him,
being sanctified by the Holy Spirit. In the fullness of time,
put all things in subjection under your Christ, and bring us to
that heavenly country where, with [ ___________ and] all your
saints, we may enter the everlasting heritage of your sons and
daughters; through Jesus Christ our Lord, the firstborn of all
creation, the head of the Church, and the author of our salvation.
By him, and with him, and in him, in the unity of the Holy
Spirit all honor and glory is yours, Almighty Father, now and
for ever. AMEN.
 
And now, as our Savior As our Savior Christ
Christ has taught us, has taught us,
we are bold to say, we now pray,
 
People and Celebrant
 
Our Father, who art in heaven,                      Our Father in heaven,
hallowed be thy Name,                                 hallowed be your Name,
thy kingdom come,                                       your kingdom come,
thy will be done,                                          your will be done,
on earth as it is in heaven.                            on earth as in heaven.
Give us this day our daily bread.                  Give us today our daily bread.
And forgive us our trespasses,                      Forgive us our sins
as we forgive those                                       as we forgive those
who trespass against us.                                who sin against us.
And lead us not into temptation,                   Save us from the time of trial,
but deliver us from evil.                                and deliver us from evil.
For thine is the kingdom,                              For the kingdom, the power,
and the power, and the glory,                        and the glory are yours,
for ever and ever. Amen.                              now and for ever. Amen.
 
The Breaking of the Bread
 
The Celebrant breaks the consecrated Bread.
A period of silence is kept.
Then may be sung or said
 
[Alleluia.] Christ our Passover is sacrificed for us;
Therefore let us keep the feast. [Alleluia.]
 
In Lent, Alleluia is omitted, and may be omitted at other times except during Easter Season. In place of, or in addition to, the preceding, some other suitable anthem may be used.
 
Facing the people, the Celebrant says the following Invitation
 
The Gifts of God for the People of God. and may add Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
 
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people. .The Bread and the Cup are given to the communicants with these words:
 
The Body (Blood) of our Lord Jesus Christ keep you in everlasting life. [Amen.]
 
or with these words
 
The Body of Christ, the bread of heaven. [Amen.]
The Blood of Christ, the cup of salvation. [Amen.]
 
During the ministration of Communion, hymns, psalms, or anthems may be sung. When necessary, the Celebrant consecrates additional bread and wine, using the form on page 408.
 
After Communion, the Celebrant says
 
Let us pray.
 
Celebrant and People
 
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.
 
or the following
 
Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen.
 
The Bishop when present, or the Priest, may bless the people. The Deacon, or the Celebrant, dismisses them with these words
 
Let us go forth in the name of Christ.
People Thanks be to God.
 
or this
Deacon Go in peace to love and serve the Lord.
People Thanks be to God.
 
or this
Deacon Let us go forth into the world,
rejoicing in the power of the Spirit.
People Thanks be to God.
 
or this
Deacon Let us bless the Lord.
People Thanks be to God.
 
From the Easter Vigil through the Day of Pentecost “Alleluia, alleluia” may be added to any of the dismissals.
 
The People respond Thanks be to God. Alleluia, alleluia.
 

 
The Lessons Appointed for Use on  
Sixth Sunday after Pentecost:
Proper 10
Year A
RCL
The Collect
O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The First Lesson
Genesis 25:19-34
These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac, and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean. Isaac prayed to the Lord for his wife, because she was barren; and the Lord granted his prayer, and his wife Rebekah conceived. The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the Lord. And the Lord said to her,
“Two nations are in your womb,
and two peoples born of you shall be divided;
the one shall be stronger than the other,
the elder shall serve the younger.”
When her time to give birth was at hand, there were twins in her womb. The first came out red, all his body like a hairy mantle; so they named him Esau. Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.
When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.
Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.) Jacob said, “First sell me your birthright.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.
 Or
 Isaiah 55:10-13
As the rain and the snow come down from heaven,
and do not return there until they have watered the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater,
so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and succeed in the thing for which I sent it.
For you shall go out in joy,
and be led back in peace;
the mountains and the hills before you
shall burst into song,
and all the trees of the field shall clap their hands.
Instead of the thorn shall come up the cypress;
instead of the brier shall come up the myrtle;
and it shall be to the Lord for a memorial,
for an everlasting sign that shall not be cut off.
 
The Response
Psalm 119:105-112
Lucerna pedibus meis
105 Your word is a lantern to my feet *
and a light upon my path.
106 I have sworn and am determined *
to keep your righteous judgments.
107 I am deeply troubled; *
preserve my life, O Lord, according to your word.
108 Accept, O Lord, the willing tribute of my lips, *
and teach me your judgments.
109 My life is always in my hand, *
yet I do not forget your law.
110 The wicked have set a trap for me, *
but I have not strayed from your commandments.
111 Your decrees are my inheritance for ever; *
truly, they are the joy of my heart.
112 I have applied my heart to fulfill your statutes *
for ever and to the end.
 or
 Psalm 65: (1-8), 9-14
Te decet hymnus
[1 You are to be praised, O God, in Zion; *
to you shall vows be performed in Jerusalem.
2 To you that hear prayer shall all flesh come, *
because of their transgressions.
3 Our sins are stronger than we are, *
but you will blot them out.
4 Happy are they whom you choose
and draw to your courts to dwell there! *
they will be satisfied by the beauty of your house,
by the holiness of your temple.
5 Awesome things will you show us in your righteousness,
O God of our salvation, *
O Hope of all the ends of the earth
and of the seas that are far away.
6 You make fast the mountains by your power; *
they are girded about with might.
7 You still the roaring of the seas, *
the roaring of their waves,
and the clamor of the peoples.
8 Those who dwell at the ends of the earth will tremble at your marvelous signs; *
you make the dawn and the dusk to sing for joy.]
9 You visit the earth and water it abundantly;
you make it very plenteous; *
the river of God is full of water.
10 You prepare the grain, *
for so you provide for the earth.
11 You drench the furrows and smooth out the ridges; *
with heavy rain you soften the ground and bless its increase.
12 You crown the year with your goodness, *
and your paths overflow with plenty.
13 May the fields of the wilderness be rich for grazing, *
and the hills be clothed with joy.
14 May the meadows cover themselves with flocks,
and the valleys cloak themselves with grain; *
let them shout for joy and sing.
 
The Epistle
Romans 8:1-11
There is no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law-- indeed it cannot, and those who are in the flesh cannot please God.
But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.
 
The Gospel
Matthew 13:1-9,18-23
Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. And he told them many things in parables, saying: “Listen! A sower went out to sow. And as he sowed, some seeds fell on the path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched; and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. Let anyone with ears listen!”
“Hear then the parable of the sower. When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”




 



 
How could we forget you? Well sometimes technical glitches make it seem that way, Here it is..........

Trinity Bridgewater is inviting you to a scheduled Zoom meeting.

Topic: Trinity Virtual Coffee Hour
Time: Jul 12, 2020 10:00 AM Eastern Time (US and Canada)

Join Zoom Meeting
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Meeting ID: 872 5906 7502
Password: 757310
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Find your local number: https://us02web.zoom.us/u/kexmgNkp6k
"Is this the Brady Bunch? No, Trinity parishioners enjoying our first "Virtual Coffee Hour" on Sunday May 17th!. It was great touching base, while maintaining social distancing.  Thanks to everyone who participated, and we look forward to seeing more faces this coming Sunday." There's always room at the table. We are ready to welcome, you, and you, and 
 

     
Let us continue, this week, to pray for those who have requested our prayers on our prayer list: Myron, Matthew, Kathleen, David, Kay, Brenda, Mario, Kendall, Eileen, Eddie, JoAn, Doris, Art, Linda, Joseph, Edwin, Leo, Nick, Kath, Bill, Jake, Julie, Jeff, Eileen, Bob, Cameron, Cynthia, Ace, Arnie, Ken, Katie, Grace, Jean, Paulette, Kathy, Rick, Jackie, Peg, Alan, Sarah, Heather, Claudia, Wayne, and Patti.

Bible Study will continue each Tuesday evening beginning at 6:30pm .  Please contact Nick Baker and send your email address: nick_baker@att.net If you do not have email please contact Deacon Kris at 508 930 5665 with your phone number... we will be studying Acts ... please join us...
 
   

Trinity Church's profile is in and is being posted on the Diocesan Web Site.

We hope everyone is staying safe and healthy

Best wishes,
The Search Committee
 
As we try to care for one another, and remain in touch, please feel free to email me directly.  During this challenging time, more then ever, we need to be in touch, and connected to one another.  If you have any information, notices, bulletins, and etc., for the good of the group, please email me at: revjwkelliher@gmail.com and I will get it out as soon as possible.

Remember we are truly all connected and in this together,  Let's not forget to 'be kind to one another'

"God Bless us all....Everyone" -Tiny Tim

Faithfully,
Jim Kelliher
Diocesan News


Diocesan newsletters can be found here.
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Contact Information

Reverend John Conn
  • Phone:  (617) 549-3119
  • Email:  johnhconn@gmail.com
Deacon Kristine Holmes
  • Phone:  (508) 930-5665
  • Email:  kristineholmes7@msn.com
Parish Administrator - Jim Kelliher
  • Office phone: (508) 697-4311
  • Email:      trinitybwoffice@gmail.com
  • Personal: revjwkelliher@gmail.com
  • Office Hours: Suspended until further notice
 
 


Senior Warden - Jerry Lenihan
  • Phone:  (508) 577-0053
  • Email:  jmlenih@gmail.com
Junior Warden - Judith Gabriel
  • Phone:  (508) 697-7195
  • Email: 
 
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