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Trinity Episcopal Church

91 Main Street, Bridgewater, MA

News and Updates

VII Pentecost
Proper 11
July 19, 2020

Just so you know…….

Due to the Covid-19 emergency, all of our worship services will continue to come to you virtually through May. We continue to find our way when it comes to providing Sunday worship remotely. Our services can get impacted by wireless signals, reception in our homes, our computers, high volume of Facebook use, and just mysterious things like bandwidth et al. But we won’t quit trying to improve our efforts.
 
If you find it too difficult to log in to view the service or find the interruptions too distracting, you can just watch it later. It will become available for viewing about 30 minutes after the service. Just know, we are so grateful to have you with us in spirit, whether in real time or slightly delayed time  -  John   

 
Steps to view Worship Service after its completion: Click on video and a small screen will come up. Scroll down screen
and service choices will come up.
  • Click on screen of service you want to watch. In the middle of the screen
click on arrow and service will play.
  • If you want to watch the service via full screen. Go to bottom right of your
screen and you will see a small box next to a speaker image. Click on that
and you can view service via full screen.
 
The Holy Eucharist Rite Two
The Word of God
 
A hymn, psalm, or anthem may be sung.
The people standing, the Celebrant says:

 
Blessed be God: Father, Son, and Holy Spirit.
 
People: And blessed be his kingdom, now and for ever. Amen.
 
In place of the above, from Easter Day through the Day of Pentecost
 
Celebrant: Alleluia. Christ is risen.
People: The Lord is risen indeed. Alleluia.
 
In Lent and on other penitential occasions
 
Celebrant: Bless the Lord who forgives all our sins.
People: His mercy endures for ever.
 
The Celebrant may say:
 
Almighty God, to you all hearts are open, all desires known,
and from you no secrets are hid: Cleanse the thoughts of our
hearts by the inspiration of your Holy Spirit, that we may
perfectly love you, and worthily magnify your holy Name;
through Christ our Lord. Amen.
 
When appointed, the following hymn or some other song of praise is
sung or said, all standing:

 
Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.
 
On other occasions the following is used
 
Lord, have mercy. Kyrie eleison.
Christ, have mercy. or Christe eleison.
Lord, have mercy. Kyrie eleison.
 
or this
 
Holy God,
Holy and Mighty,
Holy Immortal One,
Have mercy upon us.
 
The Collect of the Day
The Celebrant says to the people:
 
The Lord be with you.
 
People:            And also with you.
Celebrant:       Let us pray.
The Celebrant says the Collect.
People:            Amen.
 
The Lessons
The people sit. One or two Lessons, as appointed, are read,
the Reader first saying:
A Reading (Lesson) from ____________ .
A citation giving chapter and verse may be added.
After each Reading, the Reader may say
The Word of the Lord.
People: Thanks be to God.
or the Reader may say: Here ends the Reading (Epistle).
 
Silence may follow.
A Psalm, hymn, or anthem may follow each Reading.
Then, all standing, the Deacon or a Priest reads the Gospel, first saying
 
The Holy Gospel of our Lord Jesus Christ
according to ____________ .
People: Glory to you, Lord Christ.
 
After the Gospel, the Reader says
 
The Gospel of the Lord.
People: Praise to you, Lord Christ.
 
The Sermon
 
On Sundays and other Major Feasts there follows, all standing
 
The Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
 
The Prayers of the People
Prayer is offered with intercession for The Universal Church, its members, and its mission, The Nation and all in authority, The welfare of the world, The concerns of the local community, Those who suffer and those in any trouble, The departed (with commemoration of a saint when appropriate)
See the forms beginning on page 383.
 
Prayers of the People Intercession
 
Form VI
The Leader and People pray responsively
 
In peace, we pray to you, Lord God.
 
Silence
 
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
 
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
 
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
 
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
 
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
 
For [N. our Presiding Bishop, and N. (N.) our Bishop(s); and for] all bishops and other ministers;
For all who serve God in his Church.
 
For the special needs and concerns of this congregation.
 
Silence
 
The People may add their own petitions
 
Hear us, Lord;
For your mercy is great.
 
We thank you, Lord, for all the blessings of this life.
 
Silence
 
The People may add their own thanksgivings
 
We will exalt you, O God our King;
And praise your Name for ever and ever.
 
We pray for all who have died, that they may have a place in your eternal kingdom.

Silence
 
The People may add their own petitions
 
Lord, let your loving-kindness be upon them;
Who put their trust in you.
 
  We pray to you also for the forgiveness of our sins.
 
  Silence may be kept.
 
  Leader and People
 
  Have mercy upon us, most merciful Father;
  in your compassion forgive us our sins,
  known and unknown,
  things done and left undone;
  and so uphold us by your Spirit
  that we may live and serve you in newness of life,
  to the honor and glory of your Name;
  through Jesus Christ our Lord. Amen.
 
The Celebrant concludes with an absolution or a suitable Collect.
 
If there is no celebration of the Communion, or if a priest is not available,
the service is concluded as directed on page 406.
 
Confession of Sin (Omitted if said during Prayers of the People)
A Confession of Sin is said here if it has not been said earlier. On occasion, the Confession may be omitted.
One of the sentences from the Penitential Order on page 351 may be said.
 
The Deacon or Celebrant says
Let us confess our sins against God and our neighbor.
 
Silence may be kept.
 
Minister and People
 
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
 
The Bishop when present, or the Priest, stands and says
 
Almighty God have mercy on you, forgive you all your sins
through our Lord Jesus Christ, strengthen you in all
goodness, and by the power of the Holy Spirit keep you in
eternal life. Amen.
 
The Peace
 
All stand. The Celebrant says to the people
 
The peace of the Lord be always with you.
People And also with you.
 
Then the Ministers and People may greet one another in the name of the Lord.
 
The Holy Communion
 
The Celebrant may begin the Offertory with one of the sentences on page 376, or with some other sentence of Scripture. During the Offertory, a hymn, psalm, or anthem may be sung. Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.
 
Eucharistic Prayer B
 
The people remain standing. The Celebrant, whether bishop or priest,
faces them and sings or says:
 
The Lord be with you.
People And also with you.
Celebrant Lift up your hearts.
People We lift them to the Lord.
Celebrant Let us give thanks to the Lord our God.
People It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
It is right, and a good and joyful thing, always and everywhere
to give thanks to you, Father Almighty, Creator of
heaven and earth.
 
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
 
Therefore we praise you, joining our voices with Angels and
Archangels and with all the company of heaven, who for ever
sing this hymn to proclaim the glory of your Name:

Celebrant and People
 
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
 
The people stand or kneel.
 
Then the Celebrant continues
 
We give thanks to you, O God, for the goodness and love
which you have made known to us in creation; in the calling
of Israel to be your people; in your Word spoken through the
prophets; and above all in the Word made flesh, Jesus, your
Son. For in these last days you sent him to be incarnate from
the Virgin Mary, to be the Savior and Redeemer of the world.
In him, you have delivered us from evil, and made us worthy
to stand before you. In him, you have brought us out of error
into truth, out of sin into righteousness, out of death into life.
 
At the following words concerning the bread, the Celebrant is to hold it or lay a hand upon it;
and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel
containing wine to be consecrated.
 
On the night before he died for us, our Lord Jesus Christ took
bread; and when he had given thanks to you, he broke it, and
gave it to his disciples, and said, “Take, eat: This is my Body,
which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given
thanks, he gave it to them, and said, “Drink this, all of you:
This is my Blood of the new Covenant, which is shed for you
and for many for the forgiveness of sins. Whenever you drink
it, do this for the remembrance of me.”
Therefore, according to his command, O Father,
 
Celebrant and People
We remember his death,
We proclaim his resurrection,
We await his coming in glory;
 
The Celebrant continues
 
And we offer our sacrifice of praise and thanksgiving to you,
O Lord of all; presenting to you, from your creation, this
bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon
these gifts that they may be the Sacrament of the Body of
Christ and his Blood of the new Covenant. Unite us to your
Son in his sacrifice, that we may be acceptable through him,
being sanctified by the Holy Spirit. In the fullness of time,
put all things in subjection under your Christ, and bring us to
that heavenly country where, with [ ___________ and] all your
saints, we may enter the everlasting heritage of your sons and
daughters; through Jesus Christ our Lord, the firstborn of all
creation, the head of the Church, and the author of our salvation.
By him, and with him, and in him, in the unity of the Holy
Spirit all honor and glory is yours, Almighty Father, now and
for ever. AMEN.
 
And now, as our Savior As our Savior Christ
Christ has taught us, has taught us,
we are bold to say, we now pray,
 
People and Celebrant
 
Our Father, who art in heaven,                      Our Father in heaven,
hallowed be thy Name,                                 hallowed be your Name,
thy kingdom come,                                       your kingdom come,
thy will be done,                                          your will be done,
on earth as it is in heaven.                            on earth as in heaven.
Give us this day our daily bread.                  Give us today our daily bread.
And forgive us our trespasses,                      Forgive us our sins
as we forgive those                                       as we forgive those
who trespass against us.                                who sin against us.
And lead us not into temptation,                   Save us from the time of trial,
but deliver us from evil.                                and deliver us from evil.
For thine is the kingdom,                              For the kingdom, the power,
and the power, and the glory,                        and the glory are yours,
for ever and ever. Amen.                              now and for ever. Amen.
 
The Breaking of the Bread
 
The Celebrant breaks the consecrated Bread.
A period of silence is kept.
Then may be sung or said
 
[Alleluia.] Christ our Passover is sacrificed for us;
Therefore let us keep the feast. [Alleluia.]
 
In Lent, Alleluia is omitted, and may be omitted at other times except during Easter Season. In place of, or in addition to, the preceding, some other suitable anthem may be used.
 
Facing the people, the Celebrant says the following Invitation
 
The Gifts of God for the People of God. and may add Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
 
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people. .The Bread and the Cup are given to the communicants with these words:
 
The Body (Blood) of our Lord Jesus Christ keep you in everlasting life. [Amen.]
 
or with these words
 
The Body of Christ, the bread of heaven. [Amen.]
The Blood of Christ, the cup of salvation. [Amen.]
 
During the ministration of Communion, hymns, psalms, or anthems may be sung. When necessary, the Celebrant consecrates additional bread and wine, using the form on page 408.
 
After Communion, the Celebrant says
 
Let us pray.
 
Celebrant and People
 
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.
 
or the following
 
Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen.
 
The Bishop when present, or the Priest, may bless the people. The Deacon, or the Celebrant, dismisses them with these words
 
Let us go forth in the name of Christ.
People Thanks be to God.
 
or this
Deacon Go in peace to love and serve the Lord.
People Thanks be to God.
 
or this
Deacon Let us go forth into the world,
rejoicing in the power of the Spirit.
People Thanks be to God.
 
or this
Deacon Let us bless the Lord.
People Thanks be to God.
 
From the Easter Vigil through the Day of Pentecost “Alleluia, alleluia” may be added to any of the dismissals.
 
The People respond Thanks be to God. Alleluia, alleluia.
 

 
The Lessons Appointed for Use on  
Seventh Sunday after Pentecost:
Proper 11
Year A
RCL (Track One)
The Collect
Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The First Lesson
Genesis 28:10-19a
Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”
So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel.
 
The Response
Psalm 139: 1-11, 22-23
Domine, probasti
1 Lord, you have searched me out and known me; *
you know my sitting down and my rising up;
you discern my thoughts from afar.
2 You trace my journeys and my resting-places *
and are acquainted with all my ways.
3 Indeed, there is not a word on my lips, *
but you, O Lord, know it altogether.
4 You press upon me behind and before *
and lay your hand upon me.
5 Such knowledge is too wonderful for me; *
it is so high that I cannot attain to it.
6 Where can I go then from your Spirit? *
where can I flee from your presence?
7 If I climb up to heaven, you are there; *
if I make the grave my bed, you are there also.
8 If I take the wings of the morning *
and dwell in the uttermost parts of the sea,
9 Even there your hand will lead me *
and your right hand hold me fast.
10 If I say, "Surely the darkness will cover me, *
and the light around me turn to night,"
11 Darkness is not dark to you;
the night is as bright as the day; *
darkness and light to you are both alike.
22 Search me out, O God, and know my heart; *
try me and know my restless thoughts.
23 Look well whether there be any wickedness in me *
and lead me in the way that is everlasting.
or
Wisdom of Solomon 12:13, 16-19
There is no god besides you, whose care is for all people,
to whom you should prove that you have not judged unjustly;
for your strength is the source of righteousness,
and your sovereignty over all causes you to spare all.
For you show your strength when people doubt the completeness of your power,
and you rebuke any insolence among those who know it.
Although you are sovereign in strength, you judge with mildness,
and with great forbearance you govern us;
for you have power to act whenever you choose.
Through such works you have taught your people
that the righteous must be kind,
and you have filled your children with good hope,
because you give repentance for sins.
 
The Epistle
Romans 8:12-25
Brothers and sisters, we are debtors, not to the flesh, to live according to the flesh-- for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ-- if, in fact, we suffer with him so that we may also be glorified with him.
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.
 
The Gospel

Matthew 13:24-30,36-43
Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”
Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”





 


 
In case you missed it
, Here it is..........

Trinity Bridgewater is inviting you to a scheduled Zoom meeting.

Topic: Trinity Virtual Coffee Hour
Time: Jul 19, 2020 10:00 AM Eastern Time (US and Canada)

Join Zoom Meeting
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"Is this the Brady Bunch? No, Trinity parishioners enjoying our first "Virtual Coffee Hour" on Sunday May 17th!. It was great touching base, while maintaining social distancing.  Thanks to everyone who participated, and we look forward to seeing more faces this coming Sunday." There's always room at the table. We are ready to welcome, you, and you, and 
 

     
Let us continue, this week, to pray for those who have requested our prayers on our prayer list: Myron, Matthew, Kathleen, David, Kay, Brenda, Mario, Kendall, Eileen, Eddie, JoAn, Doris, Art, Linda, Joseph, Edwin, Leo, Nick, Kath, Bill, Jake, Julie, Jeff, Eileen, Bob, Cameron, Cynthia, Ace, Arnie, Ken, Katie, Grace, Jean, Paulette, Kathy, Rick, Jackie, Peg, Alan, Sarah, Heather, Claudia, Wayne, and Patti.

Bible Study will continue each Tuesday evening beginning at 6:30pm .  Please contact Nick Baker and send your email address: nick_baker@att.net If you do not have email please contact Deacon Kris at 508 930 5665 with your phone number... we will be studying Acts ... please join us...
 
   

Trinity Church's profile is in and is being posted on the Diocesan Web Site.

We hope everyone is staying safe and healthy

Best wishes,
The Search Committee
 
As we try to care for one another, and remain in touch, please feel free to email me directly.  During this challenging time, more then ever, we need to be in touch, and connected to one another.  If you have any information, notices, bulletins, and etc., for the good of the group, please email me at: revjwkelliher@gmail.com and I will get it out as soon as possible.

Remember we are truly all connected and in this together,  Let's not forget to 'be kind to one another'

"God Bless us all....Everyone" -Tiny Tim

Faithfully,
Jim Kelliher
Diocesan News


Diocesan newsletters can be found here.
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Contact Information

Reverend John Conn
  • Phone:  (617) 549-3119
  • Email:  johnhconn@gmail.com
Deacon Kristine Holmes
  • Phone:  (508) 930-5665
  • Email:  kristineholmes7@msn.com
Parish Administrator - Jim Kelliher
  • Office phone: (508) 697-4311
  • Email:      trinitybwoffice@gmail.com
  • Personal: revjwkelliher@gmail.com
  • Office Hours: Suspended until further notice
 
 


Senior Warden - Jerry Lenihan
  • Phone:  (508) 577-0053
  • Email:  jmlenih@gmail.com
Junior Warden - Judith Gabriel
  • Phone:  (508) 697-7195
  • Email: 
 
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