Sri Aurobindo Center of Los Angeles

The Quest
February 2020

The Supramental Manifestation Upon Earth
Part Two
Events & Activities
Discover your soul
Action of the Supramental Force
Improved physical body
How the new body will be formed
Experiences with switching to new bodies
The Golden Light
Supermind and the mind of Light
Empowering lines from Savitri

Happy Reading.

Events & Activities                                              Home

On Feb 22, we held a program sharing readings, music and recitals in celebration of The Mother's birthday, and on Feb 29 we celebrated the Golden Day. Words are inadequate to express the deep joy one felt in the collective remembrance of the Divine who came to us and adored by us as the Mother. The moments of the celebration were suffused with Grace and Gratitude. 

The renovation of the Center continued in the month of February. 

We invite you all to join us for the following events and activities at the Center:

Savitri Reading - Thursdays, 7:00 - 8:30 p.m.
Tai Chi - Saturdays,  3:00 - 3:45 p.m. 
Satsangs - Saturdays,  4:30 - 6:00 p.m.
Consciousness in the full Supramental Light
It thirsts for truth and will find its satisfaction only in the Truth.  it is radiant and shining in order to illumine the world. Helianthus Yellow. 

   Discover your soul                                         Home

People are occupied with outward things. That means that the consciousness is turned towards external things – that is, all the things of life which one sees, knows, does – instead of being turned inwards in order to find the deeper truth, the divine Presence. This is the first movement. You are busy with all that you do, with the people around you, the things you use; and then with life: sleeping, eating, talking, working a little, having a little fun also; and then beginning over again: sleeping, eating, etc., etc., and then it begins again. And then what this one has said, what that one has done, what one ought to do, the lesson one ought to learn, the exercise one ought to prepare; and then again whether one is keeping well, whether one is feeling fit, etc. This is what one usually thinks about.

So the first movement – and it is not so easy – is to make all that pass to the background, and let one thing come inside and in front of the consciousness as the important thing: the discovery of the very purpose of existence and life, to learn what one is, why one lives, and what there is behind all this. This is the first step: to be interested more in the cause and goal than in the manifestation. That is, the first movement is a withdrawal of the consciousness from this total identification with outward and apparent things, and a kind of inward concentration on what one wants to discover, the Truth one wants to discover. This is the first movement.

Many people forget one thing. They want to begin by the end. They think that they are ready to express in their life what they call the supramental force or Consciousness, and they want to infuse this in their actions, their movements, their daily life. But the trouble is that they don’t at all know what the supramental force or Consciousness is and that first of all it is necessary to take the reverse path, the way of interiorisation and of withdrawal from life, in order to find within oneself this Truth which has to be expressed.

For as long as one has not found it, there is nothing to express. And by imagining that one is living an exceptional life, one lives only in the illusion of one’s exceptional state. Therefore, at first not only must one find one’s soul and the Divine who possesses it, but one must identify oneself with it. And then later, one may begin to come back to outward activities, and then transform them; because then one knows in what direction to turn them, into what to transform them.

One can’t jump over this stage. One must first find one’s soul, this is absolutely indispensable, and identify oneself with it. Later one can come to the transformation.

It is first of all indispensable to find the soul and unite with the psychic being, and with the Divine who is within it. This is an absolutely indispensable beginning. One can’t leap over that bridge; it is not possible. It can be done very quickly if you know how to use the help that’s given to you; but it has to be done.

Action of the Supramental Force                     Home

Q: I asked you about your Force, or the supramental Force; what initial action is it taking now?

Mother: Ah yes.

Q: Is it putting things in their places?

Mother: In my experience, it is; and it has come to the point where the more concentrated the Force, the more things turn up at the very moment they ought to, people come just when they should and do just what they ought to be doing, the things around me fall into place naturally - and this goes for the LEAST little detail. And simultaneously it brings with it a sense of harmony and rhythm, a joy - a very smiling joy in organization, as if everything were joyously participating in this restructuring. For example, you want to tell someone something and he comes to you; you need someone to do a particular work and he appears; something has to be organized - all the required elements are at hand. All with a kind of miraculous harmony, but nothing miraculous about it! Essentially it's simply the inner force meeting with a minimum of obstacles, and so things get molded by its action. This happens to me very often, VERY often; and sometimes it goes on for hours. But it's rather delicate, like a very, very delicate clockwork, like a precision machine, and the least little thing throws everything out of gear. When someone has a bad reaction, for instance, or a bad thought, or an agitated vibration, or an anxiety - anything of this nature is enough to dissolve all the harmony. For me, it's translated straight-away into a malaise in my body, a very particular type of malaise; then disorder sets in, and the ordinary routine returns. So again I have to gather up, as it were, the Presence of the Lord and begin to infuse it everywhere. Sometimes it goes quickly, sometimes it takes longer; when the disorganization is a little more radical, it takes a little longer.

Improved Physical body                                     Home

April 21, 1965

Q... I am wondering to what extent even an improved physical body could be of use? Because the thing is going to be so different. Whether this body is old and bent or young and very supple, does it really make any difference, since ...

Mother: That's not what I meant by "improved." Whether the body is young or old doesn't make any difference, because the advantages are balanced by drawbacks. I have also looked at the problem - it doesn't make any difference.

Switching to a new body may become a necessity, that's all, but it's secondary.

What I meant by an "improved physical body" is that sort of mastery over the body that's being gained nowadays through physical training. I have seen lately magazines showing how it had started: the results in the beginning and today's results; and from the standpoint of the harmony of forms (I am not talking about excesses - there are excesses everywhere - I am talking about what can be done in the best possible conditions), from the standpoint of the harmony of forms, of strength and a certain sense of beauty, of the development of certain capacities of endurance and skill, of precision in the execution combined with strength, it's quite remarkable if you think of how recent physical training is. And it's spreading very quickly nowadays, which means that the proportion of the human population that is interested in it and practices it is snowballing. So when I saw all those photos (for me, it's especially through pictures that I see), it occurred to me that through those qualities, the cells, the cellular aggregates acquire a plasticity, a receptivity, a force  that make the substance more supple for the permeation of the supramental forces.

Let's take the sense of form, for example (I am giving one example among many others). Evolution is openly moving towards diminishingthe difference between the female and the male forms: the ideal that's being created makes female forms more masculine and gives male forms a certain grace and suppleness, with the result that they increasingly resemble what I had seen all the way up, beyond the worlds of the creation, on the "threshold," if I can call it that, of the world of form. At the beginning of the century, I had seen, before even knowing of Sri Aurobindo's existence and without having ever heard the word "supramental" or the idea of it or anything, I had seen there, all the way up, on the threshold of the Formless, at the extreme limit, an ideal form that resembled the human form, which was an idealized human form: neither man nor woman. A luminous form, a form of golden light. When I read what Sri Aurobindo wrote, I said, "But what I saw was the supramental form!" Without having the faintest idea that it might exist. Well, the ideal of form we are now moving towards resembles what I saw. That's why I said: since there is an evolutionary concentration on this point, on the physical, bodily form, it must mean that Nature is preparing something for that Descent and that embodiment - it seems logical to me. That's what I meant by an improved physical form.


How the new body will be formed                   Home

Basically, once there is a body formed, precisely, by an ideal and an increasing development, a body with sufficient stuff and capacities, sufficient potential, there may very well be a rapid Descent of a supramental form, just as there was one with the human form. Because I know that (I know it from having lived it), I know that when the transition - a very obscure transition - from the animal to man (of which they have found fairly convincing traces) was sufficient, when the result was plastic enough, there was a Descent - there was a mental descent of the human creation. And they were beings (there was a double descent; it was in fact particular in that it was double, male and female: it wasn't the descentof a single being, it was the descent of two beings), they were beings who lived in Nature an animal life, but with a mental consciousness; but there was no conflict with the general harmony. All the memories are absolutely clear of a spontaneous, animal life, perfectly natural, in Nature. A marvelously beautiful Nature that strangely resembles the nature in Ceylon and tropical countries: water, trees, fruits, flowers.... And a life in harmony with animals: there was no sense of fear or difference. It was a very luminous, very harmonious, and very NATURAL life, in Nature.

And strangely, the story of Paradise would seem to be a mental distortion of what really happened. Of course, it all became ridiculous, and also with a tendency ... it gives you the feeling that a hostile will or an Asuric being tried to use that to make it the basis for a religion and to keep man under his thumb. But that's another matter.

But that spontaneous, natural, harmonious life - very harmonious, extremely beautiful and luminous and easy!... A harmonious rhythm in Nature. A luminous animality, in fact.

That's how we began, and it began that way because there was a descent of the higher human mental consciousness into the form that existed. The phenomenon may recur in the same way, with the difference that it can be more conscious and willed - there may be the intervention of a conscious will. It would, or it could happen through an occult process - well, I don't know, there are all sorts of possibilities, one of which could be the conscious passage of a being who has used the old human body for his development and his yoga, and who would leave that form once it became unnecessary in order to enter a form capable of adapting to the new growth.

Here, the two possibilities meet.

But for the time being, there is no question of that because although the development of physical training is extremely rapid, it's still clear that it may take hundreds of years.

There is a quotation from Sri Aurobindo in which he says that the first point to be acquired is prolongation of life at will - it isn't directly immortality: it is prolongation of life at will. He wrote it in the articles on The Supramental Manifestation.

Experiences with switching to new bodies    Home

Mother: Switching to a new body. The method may be used again, IF IT IS FELT TO BE NECESSARY. It wasn't the central idea, it was perfectly incidental - it may happen. And all I said was that the consciousness of these cells having lost the sense of ego (I think they have lost it, though this body was formed without the sense of ego - at any rate, if it was necessary at a given time, it no longer is), having lost the sense of ego, it finds no difficulty in manifesting in another body. And this is a perfectly practical and material experience, I mean I have had multiple experiences of this consciousness using that body, this body, that other body ... for certain things; of course it was momentary, not in a permanent way, but at will and anyway lasting long enough to make me experience it concretely.

But this is a personal affair, it has nothing to do with the public or collectivity, while the other point is interesting: I have a feeling it is Nature's collaboration, pushing humanity in that direction in order to prepare a matter more receptive to the ideal that wants to manifest.

The Golden Light                                                      Home


Thy golden Light came down into my brain
And the grey rooms of mind sun-touched became
A bright reply to Wisdom’s occult plane,
A calm illumination and a flame.

Thy golden Light came down into my throat,
And all my speech is now a tune divine,
A paean-song of thee my single note;

My words are drunk with the Immortal’s wine.
Thy golden Light came down into my heart
Smiting my life with Thy eternity;
Now has it grown a temple where Thou art
And all its passions point towards only Thee.

Thy golden Light came down into my feet:
My earth is now thy playfield and thy seat.

Superman and Mind of Light                                  Home

It thirsts for the light and cannot live without it.

The Truth-consciousness is not only a power of knowledge; it is a being of consciousness and knowledge, a luminous manysided dynamis and play of the omniscient Spirit; in it there can be a spiritual feeling, a spiritual sensation, a spiritual essentiality of substance that knows and reveals, that acts and manifests in an omniscience which is one with omnipotence. In Mind this Truth-consciousness and these workings of the Truth-consciousness can be there and even though it limits itself in Mind and has a subordinate or an indirect working, its action can be essentially the same. There can even be a hidden immediacy which hints at the presence of something absolute and is evidence of the same omnipotence and omniscience. In the Mind of Light when it becomes full-orbed this character of the Truth reveals itself, though in a garb that is transparent even when it seems to cover: for this too is a truth-consciousness and a self-power of knowledge. This too proceeds from the Supermind and depends upon it even though it is limited and subordinate. What we have called specifically the Mind of Light is indeed the last of a series of descending planes of consciousness in which the Supermind veils itself by a self-chosen limitation or modification of its self-manifesting activities, but its essential character remains the same: there is in it an action of light, of truth, of knowledge in which inconscience, ignorance and error claim no place. It proceeds from knowledge to knowledge; we have not yet crossed over the borders of the truth-conscious into ignorance. The methods also are those of a self-luminous knowing and seeing and feeling and a self-fulfilling action within its own borders; there is no need to seek for something missing, no fumbling, no hesitation: all is still a gnostic action of a gnostic power and principle. There has been a descent from full Supermind into Mind, but this Mind though a self-limited is not yet an agnostic consciousness unsure of itself or unsure of its workings; there is still a comprehending or an apprehending consciousness which goes straight to its object and does not miss its mark or have to hunt for it in the dark or in insufficient light: it sees, knows, puts its hand immediately on things of self and things of Nature. We have passed into Mind but Mind has still not broken its inherent connection with the supramental principle

Essays in Philosophy and Yoga
Supermind and the Life Divine

Empowering Lines from Savitri                               Home

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